مَثْوًى لَّهُمْ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مَثْوًى لَّهُمْ".
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ ۖ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
14:22.
16:85; 30:58.
The crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into God’s favour, or the meaning is that the disbelievers will not be allowed even to approach the ‘Atabah (threshold) of the Throne of God to ask for His mercy.
14:22; 52:17.
16:85; 30:58.
Important Words:
معتبین (to whom forgiveness is shown) is derived from أعتب which is again derived from عتب. أعتبه means, he granted him his goodwill or favour; became well-pleased with him. They say استعتبته فأعتبنی i.e. I asked him to grant me or regard me with his goodwill or favour or to become well-pleased with me and he granted me his favour (Lane & Aqrab). See also 30:58.
Commentary:
The verse means to say that the crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into, God’s favour, or win back His pleasure, or they will not be allowed even to approach the عتبة (threshold) of the throne of God, to ask for His mercy.
b
14:22.
c
16:85; 30:58.
1186
不信者罪大恶极, 所以他们将不会得到安拉的恩宠, 这意思也可以是, 不信者甚至将得不到允许接近安拉帝位门槛以祈求他的仁慈。
a
14:22; 52:17.
b
16:85; 30:58.
3576
Important Words:
معتبین (to whom forgiveness is shown) is derived from أعتب which is again derived from عتب. أعتبه means, he granted him his goodwill or favour; became well-pleased with him. They say استعتبته فأعتبنی i.e. I asked him to grant me or regard me with his goodwill or favour or to become well-pleased with me and he granted me his favour (Lane & Aqrab). See also 30:58.
Commentary:
The verse means to say that the crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into, God’s favour, or win back His pleasure, or they will not be allowed even to approach the عتبة (threshold) of the throne of God, to ask for His mercy.
a
14:22.
b
16:85; 30:58.
2631
The crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into God’s favour, or the meaning is that the disbelievers will not be allowed even to approach the ‘Atabah (threshold) of the Throne of God to ask for His mercy.
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًى لَّهُمْ
14:31; 77:47.
14:31; 77:47.
Whereas believers eat to live in order to serve God and man, the disbelievers live to eat and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
14:24; 22:24; 29:10.
14:31; 15:4; 77:47.
Commentary:
The believers make use of the things of the world and eat and drink as do the disbelievers, but whereas the former eat to live in order to serve God and man, the latter live to eat, drink, and be merry, and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
c
14:31; 77:47.
a
14:24; 22:24; 29:10.
b
14:31; 15:4; 77:47.
3797
Commentary:
The believers make use of the things of the world and eat and drink as do the disbelievers, but whereas the former eat to live in order to serve God and man, the latter live to eat, drink, and be merry, and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
b
14:31; 77:47.
2746
Whereas believers eat to live in order to serve God and man, the disbelievers live to eat and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.